Even
before the Irish emigration to America as the result of
the Great Famine, life in Ireland was cruel. The Irish
lived for centuries under English oppression, poverty and
disease; they knew that it was not about to change soon.
Early immigrant letters described America as a land of abundance
and urged those left behind to join them. Going to America
became the dream of those Irish who just wanted a better
life; however, they did not know what they would encounter.
As
the ship was docking, these immigrants learned that life
in America was going to be a battle for survival. The Irish
immigrants were the poorest of the poor and had no means
of moving on, so they were packed into poorhouses at the
port of arrival. They could not obtain employment as they
were considered the lowest form of human beings, replacing
the black slaves. To the landowners and employers, the
blacks were considered property and some, who had invested
in these
slaves for generations, felt that the slaves were more
valuable than the Irishmen. The Irish begged on every street
corner
as all the posted help wanted ads stated 'NO IRISH NEED
APPLY'. These signs became known as NINA's.
When
the Great Famine hit Ireland, the people did not have any
choice but to emigrate. All of the workhouses were
filled to the brim and they worked in exchange for sustenance.
The
landlords discovered that they could buy the poor passage
to America cheaper than to care for them in Ireland.
Recent letters from America told of the discrimination
of the
Irish and that the life they lived was of shame and poverty.
At
the influx of the famine immigrants, the Irish were forced
to live in cellars and shanties. Most major cities
had their
own 'Irish Town' or 'Shanty Town' where they clung
together with their own kind. They were not welcome in
neighborhoods
because they were not familiar with plumbing and running
water, which bred conditions of sickness and early
death. Their Irish accent and backward dress resulted in
ridicule
and their poverty and illiteracy resulted in scorn.
In early drawings they were portrayed as ape-like leprechauns
with
shoes too big, hats too small, and clothes that had
been
out of style for decades. Their Catholic beliefs were
also ridiculed by the large majority of English-American
Protestants
who, not-so-long before, were immigrants themselves.
Instead
of apologizing for themselves, they united and took offense,
usually resulting in violence. Solidarity
was their
strength and they helped each other survive; but
it was
their faith and dogged determination to become Americans
that led
to their survival.
The
famine-Irish arrived at a time of need for America, as
the country was growing and it needed men to do
the heavy
work of building bridges, canals, and railroads.
It was hard, dangerous work, and it was mostly
Irishmen that
filled the
most laborious and dangerous jobs. Not only the
men worked, but the women did as well. They became chamber
maids,
cooks, and the caretakers of children. The Protestants
thought
that this type of work was only fit for servants.
The
Negroes were servants and, if not Negroes, then
Irishmen
would
take
their place. The blacks hated the Irish and it
appeared to be a mutual feeling.
The
Irish were unique amongst immigrants. They loved America
but never gave up their allegiance
to Ireland,
nor did
they give up their hatred of the English. The
Irish used brutal
methods to fight brutal oppression. They loved
America and gladly fought in her wars. During
the Civil War
they were
fierce warriors forming, among other groups,
the famous Irish Brigade. A priest accompanied them
and they would
pray together
before charging into the enemy, even against
terrible odds. Their faith guided them and they felt the
English might
have a better life on earth but they were going
to have a better
life after death.
The
days of "No Irish Need Apply" passed, and the
St. Patrick's Day parade replaced violent confrontations.
The Irish not only won acceptance for their
day but persuaded everyone else to become Irish at least
for St. Patrick's
Day.
At
the turn of the century, the appearance of large numbers
of Jews, Slavs, and Italian
immigrants
led many Americans
to consider the Irish as an asset, and their
Americanization
was now recognized. Hostility shifted from
the Irish to the new nationalities. Through
poverty
and sub-human
living
conditions,
the Irish tenaciously clung to each other
and, with their ingenuity for organization, they
were able
to gain power
and acceptance.
In
1850, at the crest of the Potato Famine immigration, Orestes
Brownson, a celebrated
convert to Catholicism,
stated: "Out
of these narrow lanes, dirty streets, damp cellars, and suffocating
garrets, will come forth some of the noblest sons of our
country, whom she will delight to own and honor."
In
a little more than a century later his prophecy came true.
Irish-Americans had
moved from the
position of
the most despised
citizens to the highest in the land,
when John F. Kennedy became the first Irish-American
Catholic President.
Portrait
of President John F. Kennedy,
Photographic
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