The
Irish Legend of the Fairy Race
According
to the Irish legend of the fairy race, fairies are supposed
to have once
been angels in heaven cast out by divine command as punishment
for their excessive pride. In Irish mythology, the Feadh-Ree,
or Fairy race, is also known as the Sidhe, pronounced Shee,
or Spirit race.
Long
before man arrived, some of the fairies fell to earth and
lived there as the first gods of the earth. Others fell
into the sea and built beautiful fairy palaces of crystal
and pearl beneath the waves. It is told, that on moonlit
nights, they come up on the land, riding their white horses,
and hold merry celebrations with their fairy kindred of
the
earth. The earthbound fairies, who live in the clefts of
the hills, join in the merry making by dancing together
on the greens below the ancient trees, and by drinking
the nectar
from the cups of the flowers.
However,
other fairies were cast out of heaven and fell into hell.
These fairies are devilish, evil and malicious
to the
core. The devil holds them under his rule and sends them
at his will upon missions of evil, tempting the souls
of men by dazzling them into deeds of sin and pleasure.
These
spirits dwell below the earth and pass along their knowledge
only to evil people chosen by the devil. This gives them
the power to brew love potions, make incantations, cast
wicked spells and appear in different forms with their
knowledge
and use of magical herbs.
The
witches who have been taught by them have become tools
of the Evil One and are the terror of the neighborhood.
They have all the power of the fairies and all the
malice
of the
devil. He tells them secrets of times and days, secrets
of herbs, secrets of evil spells and, whether for good
or evil,
gives them magical powers to use for their purposes.
The
fairies of the earth are small and beautiful and they passionately
love music and dancing. They live
luxuriously in their palaces under hills and in mountain
caves. By
the strength of their magic power, they can obtain
lovely things
for their fairy homes. The earthly fairies are able
to assume all forms and will never know death until
doomsday
comes,
when they will vanish away forever. They are very
jealous of the humans because they are so tall and strong,
and to whom have been promised immortality. They
are
often
tempted
by the beauty of a mortal woman and would greatly
want to have her as a wife.
The
children of these marriages have a mystic nature and often
become famous in music and song, however,
they are
passionate, vengeful and hard to live with. Everyone
knows they are of the spirit race by their beautiful
eyes and
bold, reckless personalities.
The
fairy king and princes are garbed in green, with red caps
on their heads tied with a golden
band.
The fairy
queen and the great court ladies are robed in
glittery silver gauze,
spangled with diamonds, and their long golden
hair flows on the ground as they dance on the greens.
The
favorite resting place for the fairies is beneath a hawthorn
tree and a human would rather
die than
to cut
down one of
the sacred hawthorns, which usually stands
in the center of a fairy ring. However, humans never
worship
these
fairy beings because, in their opinion, the
fairy race is quite
inferior to man. At the same time, they immensely
fear the mystical fairy power and would never
interfere nor offend
them purposely.
The
Sidhe often try to abduct the handsome human children,
who are then raised in beautiful
fairy
palaces, and
married off to fairy mates when they grow
up. Humans dread the
idea of a fairy changeling being left in
a cradle in place of
their own child. If a wise little fairy is
found there, it is taken out at night and
laid in an
open grave
until morning,
when they hope to find their own child returned.
Sometimes, it is told, that the Sidhe abduct
a mortal child or
a beautiful young maiden for sacrifice to
the devil in
exchange for
the power he gives them. Other times, young
girls are carried off to be wed to the fairy
king.
Fairies
are generally pure and clean in their habits and they like,
above all things, a
vessel of water
to be left
for them at night, if they may wish to
bathe. Fairies are truly honest beings, who would
repay a donor
for the gift
of a delightful wine. The great lords of
Ireland, in ancient times, would often
leave a barrel
of the finest
Spanish
wine out on the window sill at night and,
in the morning, it would
be gone.
Fire
will protect humans against fairy magic, for it is the
most sacred of all
created
things, and
humans
alone
have
power over it. No animal or other creature
has ever obtained the knowledge of how
to capture the spirit
of fire from
where it has found a dwelling place.
If a ring of fire is made
around cattle, a child's cradle or from
under a churn, the fairies have no power
to harm
the
subject.
The
spirit of
fire is certain to destroy all fairy
magic, if it indeed exists.
The
Fairies' Revenge
The
fairies' revenge is the legend of a mortal man who encroached
upon the fairies' rath, which they found most objectionable.
The rath, or mound, where they meet at night for dancing
and merrymaking, is thought of as their own special place.
A farmer by the name of Johnstone, who had plenty of money,
purchased some land and chose a lovely green spot on which
to build a house. The problem was that it was the very spot
the fairies loved best. His neighbors all warned him that
it was a fairy rath but he laughed and shunned the advice
because he believed that the stories were no more than old
wives' tales. He proceeded with his plans to build the house
and made it a beautiful home. No other people in the country
were as well off as the Johnstones, so they all assumed that
the farmer must have found a pot of gold while digging in
the fairy rath.
The
fairies were constantly plotting on how to punish the farmer
for taking away their dancing green and for cutting
down the hawthorn tree, under which they held their celebrations
when the moon was full. One day when the cows were milking,
an old woman of small stature, wearing a blue cloak, came
to the door of Mrs. Johnstone and asked her for a bowl
of milk. The mistress of the house told her to go away
and that
she would give her no milk. She told the farm servants
to chase her away and that she would have no tramps coming
around
to her home.
Some
time later, the finest of the cows became ill and gave
no milk, lost her horns and teeth, then finally died.
Then
one day, as Mrs. Johnstone was spinning flax in the parlor,
the same little woman suddenly stood before her. She
asked of the mistress to give her some griddle cakes, as
the
maids had been baking cakes in the kitchen. Angrily,
the farmer's
wife told her to get off the property, and called her
a wicked old wretch who had poisoned her best cow. She
told
the farm
servants to drive her off with sticks this time.
The
Johnstones had only one child, and he was a beautiful and
bright boy, as strong as he was full of life and
merriment. Soon after the second altercation with the
old woman, he
began to show signs of strange behavior and was disturbed
while asleep. He spoke of the fairies who came around
him at night, pinching and beating him, and sitting
on his
chest so he could neither breathe nor move. They told
him that
they would never leave him in peace unless he promised
to give them a supper of a griddle cake and a bowl
of milk, to be left beside his bed every night. To soothe
her son,
the mother laid these things out on a table beside
his
bed
every night and, in the morning, they were gone.
Still,
the boy pined away and his eyes changed to a strange and
wild look, as if there was something far
away that
troubled him. When his parents asked him what ailed
him, he told them
that the fairies carried him off to the hills every
night where he danced with them until morning, when
they returned
him to his bed. The farmer and his wife were at their
wits' end, for the child was pining away before their
eyes and
they could do nothing to help him.
One
night he cried out in great pain and told his mother to
send for the priest to take away the fairies,
for
they were killing him. He said that they were there
on his chest,
crushing him to death, and he was terrified. The
farmer and his wife did not believe in fairies,
nor priests,
but to
soothe the child they did as he asked. The priest
came and prayed over him and sprinkled him with
holy water.
The poor
little boy seemed to calm down as the priest prayed,
and he said that the fairies were going away, then
he fell
into a quiet sleep. When he awoke in the morning,
he told his
parents that he had a beautiful dream about walking
in a lovely garden with the angels and he knew
that it was
heaven.
He then told them that he would be in heaven that
night, for the angels would come for him.
They
watched by the sick child throughout the night, for the
fever was still on him; and they hoped
a change would
come before morning, as he slept quite calmly
with a smile on his lips. Just as the clock struck midnight,
he awoke
and sat up in bed. When his mother put her arms
around him weeping, he whispered to her that
the
angels
had come, and
then he died.
After
this disaster, the farmer never held up his head again.
He let his farm go to ruin, and
his
crops go
to seed, and
all the cattle died off. Finally, after a year
and a day, he died and was laid to rest in
the grave
beside his little
son. The land passed into other hands and,
since no one
would live in the house, it was torn down.
No one would plant crops
on the rath, so the grass grew green and beautiful
again. The fairies danced and reveled on the
rath once more
in the moonlight, as they used to do in the
old time. As they
were
now free and happy, the evil spell was broken
for ever more.
The
neighbors would have nothing to do with the childless mother,
so she went back to her
own
people as a broken-hearted
and miserable woman. Let this be a warning
to all who would arouse the vengeance of
the fairies
by
interfering
with
their ancient rights, possessions and privileges.
The
Irish Phouka

The
Phouka
is a legend of Ireland, but Scandinavia and other European
Countries have similar legends. The
Irish Phouka is a member of the fairy race but there are
conflicting opinions about his powers and personality.
He is a changeling, whose most favorite form is that of
a sleek, black horse but it is also told that he takes
the shape of a deformed goblin. He is known to change into
the form of a huge, hairy bogeyman, a broad-winged eagle
or a black goat with curled horns. The Phouka can also
duplicate the human voice to use it as a weapon for tricking
mortal men. He is known to be mischievous, capricious and
sometimes terrifying. Let's see what we can learn about
the Phouka in this ancient tale.
The
Phouka is a friendly creature of the fairy race who often
helps the farmer at his work but only if he is treated
kindly. One day, a farmer's son, called Phadrig (Patrick),
was tending
to the cattle in the field, when something rushed past
him like the wind. He was not frightened because he knew
it was
the Phouka, who was on his way to the old mill where the
fairies met every night. He called out to the Phouka and
asked him to show him what Phoukas are like, in exchange
for a gift of his coat to keep the Phouka warm. When a
young bull came up to the Phouka, lashing his tail at him,
Phadrig
threw the coat over the creature and the bull was as quiet
as a lamb. The Phouka told the boy to come to the mill
that night, when the moon was up, and he would have good
luck.
Phadrig
went to the mill but saw nothing except sacks of corn lying
around on the ground. The farmer's men had fallen
asleep and the corn had not been ground. While waiting
for the Phouka, he lay down and fell asleep, as he was
very tired.
When he awoke in the morning, all the corn was ground
but the men had not done it because they were still asleep.
This happened for three nights, after which Phadrig decided
to
stay awake and watch.
There
was an old chest in the mill and Phadrig crept into it
to hide while he looked through the keyhole to
see what
would happen. At exactly midnight, six little fairies
came in, each carrying a sack of corn on his back.
Afterwards, there came an old man in tattered clothes and
he asked
the fairies to turn the mill, which they did until
all the corn
was ground.
Phadrig
ran to tell his father. The miller decided to watch that
night with his son and they both saw
the same
thing
happen. Now the farmer knew that it was the Phouka's
work and he let him continue to work as long as it
pleased him.
His workmen were idle and lazy, so he packed the
whole lot off, and left the grinding to this excellent
old
Phouka.
After
this, the farmer became very rich and there was no end
to his money. After all, there were no
men to
pay for
working and his corn was ground every night without
him spending a penny. The neighbors all wondered
how he became
so rich
but, in fear of losing his good luck, he never
told them about the Phouka.
Phadrig
went often to the mill and hid in the chest to watch the
fairies at work. He felt pity for
the poor
old Phouka
in his ragged clothes because he sometimes had
a difficult task supervising the little fairies.
Phadrig,
out of
love and gratitude, bought a fine suit of clothes
and laid it
out on the floor of the mill where the old Phouka
always stood to give his orders, then he crept
into the chest
to watch.
When
the Phouka saw the clothes, he wondered if they were for
him, and thought that he would
be
turned
into a fine
gentleman. He put them on and began to walk
up and down admiring himself. He remembered the
corn and
went to
grind as usual,
then he suddenly stopped. He thought to himself
that there would be no more work for him to
do because
fine gentlemen
don't grind corn. He kicked his tattered old
clothes into a corner and left.
No
corn was ground that night, nor the next, nor the next.
All the little fairies ran away
and not
a sound
was heard
in the mill. Phadrig grew very sorry for
the loss of his old friend and would go out into
the fields
calling
for
the Phouka, asking him to come back. The
old Phouka never came
back and Phadrig never saw the face of his
friend again. However, the farmer had become
so rich
that he needed
no more help and he sold the mill. Phadrig
was raised to be
a scholar and a gentleman, who had his own
house, land and servants. Soon he married
a beautiful
lady, who
was so beautiful
that everyone thought she must be the daughter
of the king of the fairies.
Something
odd happened at their wedding. When they all stood up to
drink to the bride's
health,
Phadrig
saw
a golden cup
filled with wine, but no one knew how it
had appeared there. Phadrig guessed it
was the
Phouka's gift
and he and his
bride drank the wine without fear. Ever
after their lives were
happy and prosperous; and the golden cup
was kept as a family treasure, of which
the descendants
of Phadrig
still
have
in their possession to this day.